H

  • Aswang,  H,  Philippines

    Hayopan

    The Hyaopan is a form of Aswang from the Philippines. Hayopan are known to settle in swampy areas and keep crocodiles as familiars. It is often interpreted as having no distinction from other Aswang other than them not actively hunting and instead using crocodiles to find prey. These crocodiles hunt and kill, and then bring the best pieces of meat back to their master. Citations: Maberry, Jonathan. Vampire Universe: The Dark World of Supernatural Beings That Haunt Us, Hunt Us, and Hunger for Us. United States, Kensington Publishing Corporation, 2006.

  • H,  Tsimshian

    Hauhau

    The Hauhau are strange creatures from Tsimshian myth. They resemble bear cubs or puppies, and dogs can be transformed into Hauhau on command. They are monstrous and powerful with a loud roar and the ability to kill many mountain sheep at once. Txamsem, the Raven, created a pair of these creatures for when he retired into the mountains, and they bring him meat every day. Citations: Barbeau, Marius, and Beynon, William. Tsimshian Narratives: Tricksters, shamans, and heroes. Canada, Directorate, Canadian Museum of Civilization, 1987. Boas, Franz, and Tate, Henry W.. Tsimshian Mythology. United States, U.S. Bureau of American ethnology, 1916. Gill, Sam D., and Sullivan, Irene F.. Dictionary of Native…

  • H,  Scandinavia,  Undead

    Haugbui

    The Haugbui is an undead creature from Scandinavian mythology. Its name means “mound dweller.” They are thought to be corpses who rise from the dead and collect treasure. When angered, Haugbui bring disease and misfortune that lasts through generations. They are believed to use a specific form of black magic called Trollskap. They can be appeased if offered the first bit of milk from a cow who just birthed a calf, or the first glass of ale brewed in a household. In desperate times, people would sacrifice cows to this creature. In other situations, they can be killed with fire or a large group of armed warriors. Citations: Maberry, Jonathan.…

  • H,  Norse

    Hati

    Hati is a giant wolf from Norse mythology. His name means “hatred” and he chases the moon trying to devour it. He is a son of Fenrir and is paired with his brother Sköll. The giantess Iarnsaxa feeds him the marrow from adulterers and murderers. Eclipses are caused  when he or his brother nearly succeed, and people would make loud noise to scare them off. It is thought that at Ragnarok both will succeed and devour the celestial bodies, setting off three years of winter. Citations: Dougherty, Martin J.. Norse Myths: Viking Legends of Heroes and Gods. United Kingdom, Amber Books Ltd, 2016. Guerber, Hélène Adeline. Myths of the Norsemen:…

  • Demonic,  Ghosts,  H,  Malaysia,  Spirits

    Hantu

    Hantu is a term used when referring to creatures from Malaysian myths. Hantu is often translated as “ghost” “demon” or “spirit.” They live in a place called Pulau Hantu, roughly meaning “ghost island.” They can generally be split into three classifications these being minor, medium, and greater. They’re nocturnal spirits and typically represent smaller dangers, preying on mankind. It’s believed there is a Hantu for every evil. They can bring disease, and insanity, and may possess people or herald Iblis. They are often invisible and can only be heard rather than seen. Each Hantu has specific strengths and weaknesses, and what these are can vary from town to town or…

  • Bogeyman Figures,  France,  H

    Hans Trapp

    Hans Trapp is a mythical figure from the Alsace-Lorraine region of France. He is related to the figures Knecht Ruprecht and Père Fouettard. He was also associated with a historical figure known as Hans Von Trotha, who was a knight and nobleman from the 1400s. He had a dispute with an abbot from a Benedictine monastery. He made a dam to deprive the town of Weissenburg of water and then broke it to flood the area. For this crime and others, he was summoned by Pope Alexander VI. He refused to appear and insulted the pope, resulting in his excommunication. Because of this, he was sometimes referred to as the…

  • H,  Norse

    Hamrammr

    The Hamrammr are Norse warriors with supernatural abilities. They wear animal skins to gain the animals power or form while in battle. The power of these creatures grows the more they kill and eat, and they can potentially get to the point that they are completely unkillable. Sometimes their very presence scared enemies off the battlefield. Often a Hamrammr attempting this would end up dying due to their overconfidence. Citations: Maberry, Jonathan. Vampire Universe: The Dark World of Supernatural Beings That Haunt Us, Hunt Us, and Hunger for Us. United States, Kensington Publishing Corporation, 2006.

  • H,  Kwakiutl

    Hamatsa

    The Hamatsa is from the Kwakiutl people. He is a cannibal who sings songs about killing, eating, and dismembering people who he leaves bloody bite marks on. Citations: Sullivan, Irene F., and Gill, Sam D.. Dictionary of Native American Mythology. United Kingdom, Oxford University Press, 1994.

  • Bogeyman Figures,  H,  Seneca

    Hagondes

    The Hagondes is a bogeyman figure from the Seneca people. Its name means “long nose.” It is a cannibalistic clown that eats children. It carries misbehaving children away in a basket. Citations: Sullivan, Irene F., and Gill, Sam D.. Dictionary of Native American Mythology. United Kingdom, Oxford University Press, 1994.

  • Bogeyman Figures,  H,  Kawaiisu,  Nevada

    Haakapainizi

    The Haakapainizi is a strange monster from the Kawaiisu people in what is currently Nevada. It looked like a giant grasshopper carrying around a large basket. It would move around singing and grabbing children to place in its basket. It was eventually killed by Mouse who tricked it into eating a hot coal. Eating this coal caused Haakapainizi to turn to stone from the inside out. Citations: Bane, Theresa. Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore. United States, McFarland, Incorporated, Publishers, 2016. Rose, Carol. Giants Monsters and Dragons: An Encyclopedia Of Folklore Legend And Myth. United Kingdom, WW Norton, 2001. Sullivan, Irene F., and Gill, Sam D..…