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  • Demonic,  I,  K,  Lamba,  Spirits,  Zambia

    Ichiwanda/Ifiwanda/Ichisongola/Kanumba

    The Ichiwanda comes from the Lamba people of Zambia, formerly Rhodesia. They are sometimes described as demons, but this is largely an inaccurate term because they can be benevolent under certain circumstances. They can cause madness to those they take possession of, may cause a lingering ulcer, and they are also commonly associated with leprosy. They can also be responsible for accidents of carelessness. There is a similar creature called a Umusako. It’s also believed everyone has an “Attendant Ichiwanda” functioning much like a guardian angel, protecting them from things like wild animals, but they may also punish a person for their misdeeds. Sometimes they reveal the breaking of taboos,…

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  • Assyrian,  H,  K,  Mesopotamia,  Sumerian

    Humababa/Huwawa/Kumbaba

    Humbaba is from Sumerian, Mesopotamian, Assyrian, and Babylonian mythology. He was appointed by the god Enlil to guard the cedar trees in the world of the living. He was dangerous to any who entered his forest. He was a large humanoid with a lion head and dragon teeth whose roar was like a storm. His breathe was like death and he could breathe fire. Covered in plate-like scales, he had talons like a vulture and a tail that had a snake head at the end of it. He personified natural elements and was protected by seven mystical auras. No one ever escaped his wrath. In the Epic of Gilgamesh, which…

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  • Bohemia,  F,  K,  Moravia,  Undead

    Fext/Kostlivec

    Fext are a form of undead from Eastern Bohemia and Western Moravia. Their other name, Kostlivec, simply means “skeleton” which is a less specific term. It is believed that babies with their amniotic sac still around them at birth are likely to become Fext. Their corpses do not decompose after death. Their skin is like a hardened shell, and they cannot be killed with normal bullets but can be killed with a glass ball or peg. Many of them are connected to the thirty years war. Citations: Marenčin, Albert, and Stejskal, Martin. Labyrintem tajemna, aneb, Průvodce po magických místech Československa. Czechia, Paseka, 1991.

  • Demonic,  K,  Spirits,  Zanzibar

    Ka Dinga Pepo/Ka Denga Pepo/Ka-Dinga Pepo/Kadinga Pepo

    Ka Dinga Pepo is a phenomenon from Zanzibar. The term is Swahili with “ka” meaning ‘a form of,’ “Dinga” meaning a cramp-like seizure, and “Pepo” referring to an evil spirit or plague. The term refers to a spiritual attack causing sickness. The term was also for the origin of the name for ‘dengue fever’ in 1800. Citations: Africanderisms: A Glossary of South African Colloquial Words and Phrases and of Place and Other Names. United Kingdom, Longmans, Green and Company, 1913. Dobson, Mary. Murderous Contagion: A Human History of Disease. United Kingdom, Hachette Book Group, 2015. Fabes, Stephen. Signs of Life: A Doctor’s Journey to the Ends Of The Earth. United…

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